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FILM:
The
Missing (2003) ......
Pesh Chidin
The JJ Harper Story (2003) ......Harry Wood
Mr. Barrington (2003) ......Samuel
Skins (2001) ...... Rudy Yellow Lodge
Big Eden (2000)
......Pike Dexter
Red River ...... [Napolean] ...... Karukera Productions
Tom & Huck ...... [Injun Joe] ...... Painted Fence/Disney
Follow The River ...... [Wildcat] ...... Signboard Hill
Squanto: A Warrior's Tale ...... [Epenow] ...... Disney Productions
The Scarlet Letter ...... [Metacomet] ...... Scarlet Letter Prod.
Pontiac Moon ...... [Ernest Ironplume] ...... Dysphunkshonal Films
The Last Of The Mohicans ....... [Uncas] ...... 20th Century Fox
Chaindance ...... [Featured] ...... Chaindance Productions
The Shaman's Source ...... [Robert Crow] ....... Dr. Robert Bouvier
TV:
Dead Man's Walk ...... [Buffalo Hump] ...... RHI Entertainment
Due South ...... [Inuit Man] ....... Alliance Productions
By Way of the Stars ..... [Black Thunder] ..... Sullivan Films/CBC
For Love & Glory ..... [Moses/Guest Star] ..... CBS
Broken Chain ..... [Joseph Brandt/lead] ..... TNT Network
Black Stallion .....[Jimmy] ..... Alliance Entertainment
Glass Tiger - video ...... [Featured] ...... D'Allen Film 7 Video
Heritage Moment ...... [Mohawk Warrior] ...... Partners Films
War Of The Worlds ...... [Principal] ..... Triumph Entertainment
VIDEO:
Glass Tiger ...... [Featured] ...... D'Allen Film 7 Video
COMMERCIALS:
Lipton Soup ...... [Tonto] ....... Lipton
Wheatabix ...... [Warrior] ...... Nabisco
THEATRE:
The Cradle Will Fall ......[Shaman] ..... Theatre Of Change
VOICE:
500 Nations ...... [Voice Over] ...... Pathways Productions
Morningside ...... [King] ...... CBC Radio
Jenny's Song ...... [Len] ...... Tamarak/Gary Farmer
Image Work ....... [Spock] ...... Excel Entertainment
Simultaneous to the 18th century clashes between the French, English, and Indian
peoples of eastern North America, the Inuit and Aleuts of the western continental
coast were being invaded by Eurasians ... the Russians were coming. Resulting from
the 1741 explorations of Vitus Behring, a Russian interest in North American furs
piqued. Promyshlenniki (fur traders) rushed to the Aleutians seeking otter and seal
furs. Thus began the Russian-North American fur trade/colonial period ... and
consequently, the destruction of Aleutian and Inuit villages.
For the next century, the Inuit and Aleutians suffered degradation, abuse, and tragic
decimation at the hands of the Promyshlenniki. Entire
villages were forced into labor during the hunting seasons; men, women, and
children. When the desired amount of furs were gathered, the majority of traders
would return to their homeland ... 'til the next season of the hunt began again. Often
they left not only with the prized pelts, but with various cultural articles they
"acquired". Among the items taken to Russia were the spirit masks of the native
people ...
Only at night he clears the path. If he does it during the day, letting the people see him, already then, through the people he has his reward.
But if he does that with no one watching him and nobody is aware of him, only
The One watching him, the ocean or the land, the Ellam Yua will give him his reward. - Inuit
admonition to perform charitable works for elders quietly, seeking no glory or reward.
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Canadian actor/musician/artisan Eric Schweig has carved in one
form or another nearly his entire life. Under the tutelage of
notable Tahltan carver Vern Etzerza, he studied traditional
Pacific Coast carvings before refining and directing his
talent specifically towards the recreation of the traditional
Spirit Masks of his own ancestors, the Inuit. Immersing
himself in available notes and photographs of various
Beringian pieces acquired during the 19th century by
Russian ethnographer and "collector" I. G. Voznesenskii,
Eric Schweig began carving and recreating the ceremonial
masks of his roots.
In what has developed into a personal journey of
rediscovery of his own cultural heritage, the 32 year old
Schweig has accelerated and carried his art to new heights.
Corroborating with renowned West Coast painter and
master carver Art Thompson of the Coast Salish and
Nuu-chah-nulth nations, Schweig has created his own,
"intensely personal" series of Adoption Masks. Born from
the tragic victimization he experienced at the hands of
abusive adoptive parents, the Adoption Masks - titled Inuit
Man Screaming - are powerful, expressively carved images
of the human spirit; beautifully married elements of
aesthetic beauty and vivid expressions of pain. Influenced
by the artistic style of Indonesia and inspired by a child’s
suffering, the masks are dedicated to all who have been
uprooted from their culture and tragically victimized.
Born in Inuvik, NWT, Canada on June 19, 1967 to an
artistically gifted family of painters and carvers, Eric
Schweig was adopted at age six months. After residing six
years in Inuvik, the family relocated and finally settled in
Toronto. Eric demonstrated both a love and a gift for
carving at an early age. It was, says Schweig, "...
something that came naturally to me. I’ve been working
with wood since I was knee high." As a child, Eric
frequently carved Inuit figures, kayaks, knives, guns, and
various toys for other children. A source of pleasure in
childhood, it was a skill he was to retain and nurture into
adulthood.
Schweig left home at the age of 16, relying upon his
woodworking skills to support himself in Toronto by
seeking renovation and framing work. In 1987, while still
in Toronto, the 20 year old Schweig was approached by a
stranger and encouraged to audition for an upcoming
production called The Shaman’s Source. Despite having
had no prior acting experience, Schweig decided to
audition. He won the role and thus began his film career.
He continued to support himself both through Toronto
theatre productions and as a musician until the pivotal year
1992 offered new opportunities. In that year, he auditioned
for and won the role of "Uncas" in Michael Mann’s film
The Last Of The Mohicans. The success of the film and the
publicity it generated afforded the actor visibility that
opened new doors in the film industry. Schweig went on to
star in numerous major film productions.
After ten years of film, video, and theatre work, Schweig
decided to refocus on his primary, life long art form,
carving. Having dedicated himself to the
study and carving of Inuit Masks, Schweig has truly excelled in this field. His work is gaining increased
attention worldwide and has been sold in Canada, the U.S.,
Asia, and Europe.
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